Thursday, July 19, 2007

True interpretation

My focus on NT studies has been largely historical and I have only approached theological questions well-after thoroughly engaging the historical horizon of the biblical texts. But what of theological interpretation and its value? I understand theological interpretation to be the model of interpretation that focuses on the ecclesial context in which Scripture was written and its utility for answering the theological questions confronted by its ecclesial readers, ancient and modern, when reading these texts. That means that one consciously approaches the NT not simply as a historical artifact as any other, nor as a source book for creating religious dogma, but as a document created by Christians and for Christians that speaks fundamentally a word from God and about God. A sympathetic reading of Scripture means that faith and theological perspectives can never be divorced from reading and research of the message of the Bible itself. That does not require jettisoning the historical horizon or blanketing them with theological issues, but theological readings are not ancillary to the task of reading Scripture in and for the church.

(H.T Euangelion)

Saturday, July 14, 2007

John Piper on the prosperity gospel



H.T. The Christian Mind

Thursday, July 12, 2007

The Lost Gospel

I've been reading a bit of what Tom is talking and walking about - makes good sense - maybe others should be on the same page.
I am much more hopeful of those whose commitment to Scripture's authority is not mixed with political ambition or misguided bureaucratic loyalties. Honest evangelicals know that something is horribly wrong in our corporate life. Too many evangelical churches are spiritually unhealthy due to the extended neglect of basic biblical teachings, principles and practices. At the top of this list is the Gospel itself.

When we interview perspective church members, we always ask them to give us a brief explanation of the Gospel. Some of the answers that we have received--even from long-time members of conservative evangelical churches--have only confirmed in my mind that the Gospel has been significantly neglected in much of American evangelicalism over the last generation. If you want to liven up your next Sunday School party, ask people to take 2 minutes and write down a simple statement of what the Gospel is. Then collect those papers and read them aloud. It will be better--and potentially more profitable--than pictionary! It will probably also be very sobering.

The Gospel is all about Jesus Christ. I teach the people I serve to think of it simply like this: It is the message of Who Christ is, What He has done, and Why it matters. Answering these questions from the Scripture will provide an outline of the biblical Gospel.

Here is a summary of my concerns about spheres in which we have lost or are losing the Gospel in our day.

1. In preaching
I took several hours last spring to listen to a number of SBC seminary chapel sermons. I heard lots about leadership, commitment, courage, faithfulness, sheep, shepherds, prayer and devotion, I heard very little of Jesus Christ. Often Christ was mentioned almost as an afterthought. I realize that this is far from a scientific study (but if you are interested in one that corroborates my concerns about Southern Baptist preaching, see Marsha Whitten's All is Forgiven) but the sermons were preached by well-known and highly respected Southern Baptist pastors. It is not unreasonable to expect that their sermons to seminarians would be carefully prepared. Assuming that to be the case, I came away from my exercise rather discouraged.

Here is an experiment that I recommend. Get a simple outline of the Gospel in your mind and listen to the sermons preached in your church (even if you are the preacher!) or other churches and try to determine to what degree the Gospel is the basis of them. Too often only some facts related to the Gospel are tacked on at the end of a message in order to justify some kind of altar call, but the Gospel itself is not foundational to it. If a sermon would play just as well in a Kingdom Hall or Jewish Synagogue as it would in a Baptist church, you can be sure it is void of the Gospel.
2. In Christian living
Very often the Gospel is viewed only as the threshhold into the Christian life by which one must enter the kingdom. Once in, however, the Gospel loses its importance. Where this happens in conservative churches moralism tends to gain preeminence and Christianity tends to be conceived in terms of rules and requirements. In moderate and liberal churches sentimentalism tends to reign and attitudes and actions are evaluated in terms of how "loving" they feel. Do not misunderstand--the Christian life includes both rules and especially love (rightly understood, of course), but the Christian life is based on neither. It is based on Jesus Christ--who He is, what He has done and why it matters. That is why we are called to live by faith. Faith in what? Or whom? The person and work of Christ. This is also why Paul could write, "For to me, to live is Christ." Christ was life for Paul because the Gospel had come to him in power. Read the ethical portions of the New Testament to see how the Apostles exhorted the early church to holy living. It wasn't by moralistic teaching. They teach the law on the basis of the Gospel. I see very little concern for the relationship between law and Gospel in Southern Baptist life today. The reason, I believe, is due to the removal of the Gospel from the heart of Christian living.
3. In our churches
The Gospel is the power of God to save all who believe. Churches are to be comprised of those who testify to having experienced this saving power. Of all the sectors of evangelicalism, Baptists most certainly should stand firm on this point. Yet, simply take an honest look at our churches--even good, "Bible-believing," "flagship" SBC churches. What do you find more often than not? Bloated church rolls with twice as many members as regular attenders. The overwhelming majority of our churches have neglected Gospel order, taking cues more from the marketing world or corporate America or therapeutic professions than from Scripture. John Dagg, the first writing theologian among Southern Baptists put this in his Treatise on Church Order, "When discipline leaves a church, Christ goes with it." If he is correct, then how many Christless churches might we have within our ranks? Read Revelation 2 and 3 to see that Jesus Himself warns of this possibility. If the candlestick has been removed from a local church then the Gospel has been taken with it.
So, have we lost the Gospel? I think we have, in many ways. I know this seems like a harsh judgment, but I do not make it with any joy or intent to harm or even embarass. Neither am I suggesting that every church or evangelical (or denominational) entity has lost the Gospel. Rather, I am suggesting that the Gospel has been forgotten, misunderstood, undervalued and marginalized by many churches and ministries that consider themselves evangelical. We can no longer assume that we know the Gospel and prize it as the transforming power of God that saves all who believe. Such assumption, I fear, has contributed to the Gospel's demise in many churches.

Why even raise this question, knowing that it will inevitably provoke the angst of some brothers and sisters whom I respect and tempt them to dismiss me as a crank or some kind of helpless malcontent? I do so because it is simply too important to leave unaddressed. Too much is at stake. The glory of God in the salvation of sinners is at stake. So is the eternal destiny of many who may think that they are right with God but who are merely religious (Matthew 7:21-23).

If I am right in my suspicions, then all of the many other issues that are clamoring for our attention right now in SBC life and beyond are minor in comparison to this. If we have lost the Gospel, or are losing it, then nothing else matters.
H.T. Founders

Wednesday, July 11, 2007

Watching Closely

Here is an excerpt of an interview of Dr Tom Ascol - worth the repeating and worth the application to all of our lives. See this also for similar theme.
What practical steps should be taken by preachers to "watch their life and doctrine closely"?

Recognize that this admonition is given to us for a reason. Every preacher should remember that better men than we will ever be have fallen into grievous sin and error. Ministers need the gospel as much as anyone and we must learn to live by the grace of God in Jesus Christ every day. We need to deal with our sin daily and trust Christ for forgiveness daily. We must fight against every tendency to resign ourselves to professionalism in ministry. As Robert Murray M'Cheyne said, my people's greatest need is their pastor's personal holiness. Dealing daily with our hearts before the Lord is not optional. This work does not compete with my ministry, it is a vital part of my ministry.

Using trustworthy catechisms and confessions can help guard our doctrinal commitments. Such documents are not infallible, but they provide guardrails which we should overrun, if ever, only with great caution and clear biblical warrant.


The New Testament warns us about the subtlety of error. If false teaching isn't always obvious how can we keep ourselves from being deceived?

The best way to avoid being deceived is to be well-grounded in sound doctrine. Becoming vitally connected to a good church is the means which God has provided to provide this.

Why does God allow his church to be troubled by false teachers?

Deuteronomy 13:1-4 indicates that one purpose false teachers serve is to provide a test for the devotion of God's people. Paul makes a similar point in 1 Corinthians 11:19 when he indicates that factions (heresies) within a church are necessary to prove the faithfulness of genuine followers of Christ.

Have you been surprised that the point of attack in evangelicalism over the last fifteen years has been over doctrines that are central to evangelical orthodoxy?

No. Evangelicalism lost its center long ago in its pursuit of relevance and acceptability to the popular and academic cultures. When the gospel has been forgotten and theology has been marginalized, we should not be surprised to fundamental doctrines attacked and discarded.

Are the denials of eternal punishment, penal substitution, and justification by faith alone the "unpaid debts" of the church? Are they a sign that
evangelicals did a bad job of teaching these doctrines or is there some other dynamic at work?

I think they are an indication that we have too long assumed that we know what we believe and why. Attacks on such core doctrines as these are a call to reexamine our convictions in the light of the Bible and to decide whether or not we really do believe what we have professed and too often assumed. Of course, while we can never shirk our responsibility in this we must also remember that we have an enemy who is the father of lies and loves to deceive people.

How do you pray for those in error?

I ask the Lord to open their eyes and show them the truth.

Is there a point of no return for those who embrace heresies? What are the signs that this line has been crossed?

I operate on the conviction that as long as there is breath there is hope. If the Lord can save me then I have no reason to believe that anyone is beyond the reach of His grace.

H.T. Against Heresies